The Serpent + Apple + Eve = Fornication. S + A +E + Adam + Double Penetration
"This is, in my humble opinion, one of the single most misunderstood stories of the Bible. We have single-handedly (as a human race) managed to take the very Word of Our Father and twist it into some fairytale story about an apple and a snake. Neither the word apple nor the word for snake is ever used. We're going to shatter some common misconceptions today and let God's wonderful and awesome letter to us do all of the talking. There is no sin that is committed today that is new. Happy Read...
The story of the sin against God is found in Genesis 3. I'm going to assume that you are familiar with it at this point meaning that you have read it and not just heard your preacher preach on it. If you have not done so lately, quieten down the room, pray, and read Genesis 3. Then you can return to this lesson and finish it.**This Bible Study should only be read by a mature audience. It's very deep and has some topics that are not really suitable for all ages.**The creation of the world of Genesis 1 and Genesis 2 is interrupted by the appearence of the one whom is labeled "the serpent" in Genesis 3:1.Genesis 3:1Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?Let us familiarize ourselves with what the enemy is talking about here. God gave Adam some very simple and important commands back in Genesis 2:Genesis 2:15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.There's some very, very important things going on right here. Number one, God has given Adam a command not to eat of the tree of the knowledge of good and evil. This is God's law in this case. Keep the phrase "the tree of the knowledge of good and evil" in your mind as we return back to Genesis 3. We'll make a very important connection to this term in a moment.The Hebrew word rendered "serpent" in the KJV and other versions of the Bible is "nachash" which roughly means "shining one" amongst other definitions:(Strong's Concordance)serpent = Hebrew word # 5175: nachash (naw-khawsh'); a snake (from its hiss). From # 5172: nachash (naw-khash'); a primitive root; properly, to hiss,ie: whisper a (magic) spell; generally, to prognosticate: to practice divination, to divine, to observe signs, to learn by experience, to diligently observe, to practice fortune telling, to take as an omen.This same term is also used in Revelation 12:9:And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.One thing is quite clear here. This isn't a snake, its the old enemy alive and well in the Garden of Eden. So take a step back a moment and try to picture the woman having a conversation with a snake. I think the absolutely absurdity of it becomes clear quite quickly. The woman was approached by this shining one, nachash, and he's quite the handsome and appealing character. Certainly someone worth listening to if you rely on looks alone.Now let us look at the word tree here:tree = Hebrew word # 6086: `ets (ates); a tree (from its firmness) from # 6095:`atsah (aw-tsaw'); a primitive root; properly, to fasten (or make firm),ie: to close the eyes. figuratively:The spine giving firmness to the body (The body is the trunk, and the arms and legs are the limbs).The serpent is not a snake and now we see that the trees are not quite trees at this point. It's clear from the above verse that the word used to denote tree is a completely figurative term. This is by no means the only appearance of the figurative use of this word:
To be continued.....
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