Call Me Controversial But Christmas is worshipping God in vain.
The highest you can hear me say is 'same to you'' lol! whatever your merry is. So i do not sound like a Witness or any other faith who does not believe. Because as a liberal minded person, whether one celebrates Christmas as a pagan Celebration, let him alone! Hosea 4: 17. and 2nd kings 5 v 18, God forgives. I only realise that my spirituality does not align itself to the celebration of Christmas.
The Bible nowhere tells us to observe a holiday celebrating Jesus Christ’s birth —but it clearly does tell us to commemorate His death.
Since Christmas is a jumble of ancient pagan customs invented by men, and a holiday found nowhere in the Bible, does God honor or accept such worship?
Jesus provides the answer in His stern rebuke of the religious teachers of His day, men who had substituted human
traditions and teachings for God’s divine truths and commands: “Well
did Isaiah prophesy of you hypocrites . . . ‘in vain they worship Me,
teaching as doctrines the commandments of men.’ . . . All too well you reject the commandment of God, that you may keep your tradition” (Mark 7:6-9).
You can’t put Christ back into something He was never in.
Some people admit the many problems with Christmas. But rather than
face up to those problems, some assert that we should “put Christ back
in Christmas.”

However, it’s impossible to “put Christ back in Christmas” since He
never was in Christmas in the first place! He never so much as heard the
word “Christmas” during His lifetime on earth, nor did His apostles
after Him. You can search the Bible cover to cover but you won’t find
the words “Christmas,” “Christmas tree,” “mistletoe,” “holly,” “Santa
Claus” or “flying reindeer.”
Putting Christ back in Christmas may sound like a nice sentiment,
but it’s really only a misguided effort to try to justify a
long-standing human tradition rather than what the Bible tells us we
should do.
Christmas is nowhere mentioned in the Bible.
This is rather obvious, but most people never give it a second
thought. The books of the New Testament cover 30+ years of Jesus
Christ’s life, then another 30+ years of the early Church following His
death and resurrection, but nowhere do we find any hint of a Christmas
celebration or anything remotely like it.
Yes, the Bible does give us quite a few details of His birth—the
angelic appearance to Mary and then Joseph, the conditions surrounding
His birth in Bethlehem, the heavenly choir’s performance for the
shepherds in the fields outside the town. But nowhere in the Bible is
there any record of anyone observing Christmas or any hint that God the Father or Jesus Christ expects us to do so.
Jesus wasn’t born on or near December 25.
Surprising but true! Remember those shepherds who were “living out in the fields, keeping watch over their flock by night”? (Luke 2:8).
December weather around Bethlehem is often miserably cold, wet and
rainy. No shepherd in his right mind would have kept his flocks outside
at night at that time of year!
The Complete Book of American Holidays
tells us that Luke’s account of Christ’s birth “suggests that Jesus may
have been born in summer or early fall. Since December is cold and
rainy in Judea, it is likely the shepherds would have sought shelter for
their flocks at night” (p. 309) rather than keeping them outdoors.
Also, Luke 2:1-4
tells us that Jesus was born in Bethlehem because his parents came to
that town to register in a Roman census. The Romans were well known as
highly efficient administrators. It would have made no sense to have
conducted a census in the dead of winter, when temperatures often
dropped below freezing and traveling was difficult due to poor road
conditions. Taking a census under such conditions would have
been self-defeating!
The Christmas holiday is largely a recycled pagan celebration.
Again, surprising but true! Read it for yourself in just about any encyclopedia.
Consider the customs associated with Christmas. What do decorated
evergreen trees, holly, mistletoe, yule logs, a jolly plump man in a
fur-lined red suit, sleighs and flying reindeer have to do with the
birth of Jesus Christ?
None of these things have anything to do with Him, but they have a lot to do with ancient pagan festivals.
And what about the date of Dec. 25? How did it come to be assigned
as the supposed date of Jesus Christ’s birth? Historians Gerard and
Patricia Del Re explain:
“The tradition of celebrating December 25 as Christ’s birthday came
to the Romans from Persia. Mithra, the Persian god of light and sacred
contracts, was born out of a rock on December 25. Rome was famous for
its flirtations with strange gods and cults, and in the third century
the unchristian emperor Aurelian established the festival of Dies
Invicti Solis, the Day of the Invincible Sun, on December 25.
“Mithra was an embodiment of the sun, so this period of its rebirth
was a major day in Mithraism, which had become Rome’s latest official
religion … It is believed that the emperor Constantine adhered to
Mithraism up to the time of his conversion to Christianity. He was
probably instrumental in seeing that the major feast of his old religion
was carried over to his new faith” ( The Christmas Almanac, 1979, p. 17).
God condemns using pagan customs to worship Him.
Since Christmas is supposedly a day to worship and celebrate God the
Father and Jesus Christ, wouldn’t it be a good idea to look into the
Bible to see what it says about how we should worship God?
The answer is quite clear. God gives specific instruction about using pagan practices to worship Him— the exact thing Christmas does! Notice what He says in Deuteronomy 12:30-32: “. . . Do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the LORD your God in that way . . . Whatever I command you, be careful to observe it; you shall not add to it nor take away from it” (emphasis added throughout).
And lest some think this is simply an Old Testament command that no
longer applies, the apostle Paul makes the same point in 2 Corinthians
6, where he addresses whether unbiblical religious customs and practices
have any place in the worship of God’s people:
“What fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial [the devil and/or demons]? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God . . .

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